(1)
The Wiley Blackwell Encyclopedia of Gender and Sexuality Studies; Naples, N. A., Ed.; Wiley-Blackwell: Malden, MA, 2016; Vol. Wiley Blackwell encyclopedias in social science.
(2)
Queer Christianities: Lived Religion in Transgressive Forms; Talvacchia, K. T., Pettinger, M. F., Larrimore, M., Eds.; New York University Press: New York, 2014.
(4)
Maguire, D. C.; Shaikh, S. Violence against Women in Contemporary World Religions: Roots and Cures, 1st ed.; Pilgrim Press: Cleveland, 2007.
(5)
Crandall, Barbara. Gender and Religion, 2nd ed.; Bloomsbury Publishing PLC, 2011.
(6)
Reilly, N.; Scriver, S.; Taylor & Francis. Religion, Gender, and the Public Sphere; Routledge, Taylor & Francis Group: New York, 2014; Vol. Routledge studies in religion.
(7)
Siker, J. S. Homosexuality and Religion: An Encyclopedia; Greenwood Press: Westport, 2007.
(8)
Bassel, L. Intersectionality. In The Wiley Blackwell encyclopedia of gender and sexuality studies; Naples, N. A., Ed.; Wiley-Blackwell: Malden, MA, 2016; Vol. Wiley Blackwell encyclopedias in social science, pp 1–5. https://doi.org/10.1002/9781118663219.wbegss430.
(9)
Kimberle Crenshaw. Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. University of Chicago Legal Forum 1989, No. 1.
(10)
Gauntlett, D. Queer Theory and Fluid Identities. In Media, gender, and identity: an introduction; Routledge: London, 2002; pp 145–163.
(11)
Butler, J. Bodily Inscriptions, Performative Subversions. In Gender trouble: feminism and the subversion of identity; Routledge: New York, 1999; pp 163–180.
(12)
Bernstein, M. Identity Politics. In The Wiley Blackwell encyclopedia of gender and sexuality studies; Naples, N. A., Ed.; Wiley-Blackwell: Malden, MA, 2016; Vol. Wiley Blackwell encyclopedias in social science, pp 1–3. https://doi.org/10.1002/9781118663219.wbegss688.
(13)
Kimberle Williams Crenshaw: What Is Intersectional Feminism?
(14)
Kimberlé Crenshaw on intersectionality: "I wanted to come up with an everyday metaphor that anyone could use”. http://www.newstatesman.com/lifestyle/2014/04/kimberl-crenshaw-intersectionality-i-wanted-come-everyday-metaphor-anyone-could.
(15)
Sam Dylan Finch. Transgender 101: A Guide to Gender and Identity to Help You Keep Up with the Conversation - Everyday Feminism. http://everydayfeminism.com/2016/08/transgender-101/?utm_content=buffera6930&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer.
(16)
Thomson Gale (Firm); Gale Group. Heteronormativity. International encyclopedia of the social sciences 2008, Gale virtual reference library.
(17)
Martin, C. Studying Religion. In A critical introduction to the study of religion; Equinox Publishing Ltd: Sheffield, 2012; pp 1–18.
(18)
Endsjø, D. Ø.; Graves, P.; ebrary, Inc. Defining Sex and Religion. In Sex and religion: teachings and taboos in the history of world faiths; Reaktion Books: London, 2011; pp 17–28.
(19)
Anderson Beckmann Al Wazni. Muslim Women in America and Hijab: A Study of Empowerment, Feminist Identit... Social Work 2015, 60 (4), 325–333.
(20)
Bracke, S.; Fadil, N. "Is the Headscarf Oppressive or Emancipatory?” Field Notes on the Gendrification of the ‘Multicultural Debate’. Religion and Gender 2011, 2 (1). https://doi.org/10.18352/rg.40.
(21)
Nussbaum, M. C. Women’s Bodies: Violence, Security, Capabilities. Journal of Human Development 2005, 6 (2), 167–183. https://doi.org/10.1080/14649880500120509.
(22)
Andrew Sullivan. Is Intersectionality a Religion?. http://nymag.com/daily/intelligencer/2017/03/is-intersectionality-a-religion.html.
(23)
Valenti, J. The Purity Myth: How America’s Obsession with Virginity Is Hurting Young Women; Seal Press: Berkeley, Calif, 2009.
(24)
Endsjø, D. Ø.; Graves, P.; ebrary, Inc. The Blessings and Curses of Heterosexuality. In Sex and religion: teachings and taboos in the history of world faiths; Reaktion Books: London, 2011; pp 51–119.
(25)
Mark A. Guterman. Menstrual Taboos Among Major Religions. The Internet Journal of World Health and Societal Politics 5 (2).
(26)
Dunnavant, N. C.; Roberts, T.-A. Restriction and Renewal, Pollution and Power, Constraint and Community: The Paradoxes of Religious Women’s Experiences of Menstruation. Sex Roles 2013, 68 (1–2), 121–131. https://doi.org/10.1007/s11199-012-0132-8.
(27)
Jonah Steinberg. From a ‘Pot of Filth’ to a ‘Hedge of Roses’ (And Back): Changing Theorizations of Menstruation in Judaism. Journal of Feminist Studies in Religion 1997, 13 (2), 5–26.
(28)
Amer, A.; Howarth, C.; Sen, R. Diasporic Virginities: Social Representations of Virginity and Identity Formation amongst British Arab Muslim Women. Culture & Psychology 2015, 21 (1), 3–19. https://doi.org/10.1177/1354067X14551297.
(29)
Jason Young, Jeremy Earp, Jessica Valenti, Sut Jhally. The Purity Myth: The Virginity Movement’s War Against Women, 2011.
(30)
Calterone Williams, J. Battling a ‘Sex-Saturated Society’: The Abstinence Movement and the Politics of Sex Education. Sexualities 2011, 14 (4), 416–443. https://doi.org/10.1177/1363460711406460.
(31)
Libby Anne. The ‘Purity Culture’ - Love, Joy, Feminism. http://www.patheos.com/blogs/lovejoyfeminism/the-purity-culture.
(32)
Project Modesty: How to Combine Fashion and Modesty, 19AD.
(33)
Lewis, R. Fashion Forward and Faith-Tactic! In Modest fashion: styling bodies, mediating faith; Lewis, R., Ed.; I.B. Tauris: London, 2013; Vol. Dress cultures, pp 41–67.
(34)
Barbara Goldman Carrel. Hasidic Women’s Fashion Aesthetic and Practice. In Modest fashion: styling bodies, mediating faith; Lewis, R., Ed.; I.B. Tauris: London, 2013; Vol. Dress cultures, pp 91–117.
(35)
Mossière, G. Modesty and Style in Islamic Attire: Refashioning Muslim Garments in a Western Context. Contemporary Islam 2012, 6 (2), 115–134. https://doi.org/10.1007/s11562-011-0180-9.
(36)
Neal, L. S. OMG: Authenticity, Parody, and Evangelical Christian Fashion. Fashion Theory 2016, 1–22. https://doi.org/10.1080/1362704X.2016.1143574.
(37)
Morin, K. M. Men’s Modesty, Religion, and the State. Men and Masculinities 2013, 16 (3), 307–328. https://doi.org/10.1177/1097184X13482128.
(38)
Endsjø, D. Ø.; Graves, P.; ebrary, Inc. The Blessings and Curses of Heterosexuality. In Sex and religion: teachings and taboos in the history of world faiths; Reaktion Books: London, 2011; pp 51–119.
(39)
Tina Beattie. The End of ‘woman’ and the Ends of Women: A Reflection on Women’s Rights in the Context of Catholicism and the Abortion Debate. In Religion, gender, and the public sphere; Routledge, Taylor & Francis Group: New York, 2014; Vol. Routledge studies in religion, pp 73–82.
(40)
Broderick Greer. I Am a Priest, and This is Why I’m Pro-Choice | Teen Vogue. http://www.teenvogue.com/story/i-am-a-priest-and-this-is-why-im-pro-choice.
(41)
Yip, A. K. T.; Page, S.-J.; EBSCOhost. Understanding Sexuality: Negotiating Relationship Values. In Religious and sexual identities: a multi-faith exploration of young adults; Ashgate: Farnham, Surrey, 2013.
(42)
Linda Woodhead. Chapter 15: Sex and Secularization. In Queer theology: rethinking the western body; Blackwell Pub: Malden, Mass, 2007; pp 230–244.
(43)
Endsjø, D. Ø.; Graves, P.; ebrary, Inc. Religio-Sexual Racism and Religious Discrimination. In Sex and religion: teachings and taboos in the history of world faiths; Reaktion Books: London, 2011; pp 179–197.
(44)
Erin Runions. Biobible: Biblical Provocations to Biocapital in the U.S. Culture Wars. The Bible and Critical Theory 2016, 12 (2).
(45)
Kamitsuka, M. Feminist Scholarship and Its Relevance for Political Engagement: The Test Case of Abortion in the U.S. Religion and Gender 2011, 1 (1). https://doi.org/10.18352/rg.2.
(46)
Republican politician says rape and incest part of God’s will | The Independent. http://www.independent.co.uk/news/world/americas/republican-george-faught-rape-incest-gods-will-oklahoma-house-representatives-lord-circumstances-a7645061.html.
(47)
The Religious Reasons Why Abortion is a Moral Decision | The Huffington Post. http://www.huffingtonpost.com/rev-debra-haffner/abortion-moral-decision_b_917160.html.
(48)
BBC - Ethics - Abortion: Religion and abortion. http://www.bbc.co.uk/ethics/abortion/religion/religion.shtml.
(49)
Endsjø, D. Ø.; Graves, P.; ebrary, Inc. Homosexuality: Expected, Compulsory, Condemned. In Sex and religion: teachings and taboos in the history of world faiths; Reaktion Books: London, 2011; pp 120–178.
(50)
Wilets, J. D. Religion and Homophobia. In The Wiley Blackwell encyclopedia of gender and sexuality studies; Naples, N. A., Ed.; Wiley-Blackwell: Malden, MA, 2016; Vol. Wiley Blackwell encyclopedias in social science, pp 1–5. https://doi.org/10.1002/9781118663219.wbegss460.
(51)
Sherwood, H. Church of England in turmoil as synod rejects report on same-sex relationships | World news | The Guardian. https://www.theguardian.com/world/2017/feb/15/church-of-england-in-turmoil-as-synod-rejects-report-on-same-sex-relationships?CMP=Share_iOSApp_Other.
(52)
Same Sex Marriage Speech, Maurice Williamson MP, 17AD.
(53)
Protect Marriage NZ. http://www.protectmarriage.org.nz/.
(54)
Samson, J. Reading Images of Christ: Masculinity and Homosexuality as Sites of Struggle in Popular Religious Images of Jesus. Religion and Gender 2012, 2 (2). https://doi.org/10.18352/rg.7207.
(55)
Bernstein, M. Same-Sex Marriage and the Future of the LGBT Movement. Gender & Society 2015, 29 (3), 321–337. https://doi.org/10.1177/0891243215575287.
(56)
Ahmed, L. A.; Ryan, J. M. Same-Sex Marriage. In The Wiley Blackwell encyclopedia of gender and sexuality studies; Naples, N. A., Ed.; Wiley-Blackwell: Malden, MA, 2016; Vol. Wiley Blackwell encyclopedias in social science, pp 1–2. https://doi.org/10.1002/9781118663219.wbegss561.
(57)
Rahman, M. Queer as Intersectionality: Theorizing Gay Muslim Identities. Sociology 2010, 44 (5), 944–961. https://doi.org/10.1177/0038038510375733.
(58)
Beagan, B. L.; Hattie, B. Religion, Spirituality, and LGBTQ Identity Integration. Journal of LGBT Issues in Counseling 2015, 9 (2), 92–117.
(59)
Muslims, Jews and Christians on being LGBT and believing in God | The Independent. http://www.independent.co.uk/life-style/love-sex/lgbt-muslims-christians-jews-stonewall-beliefs-god-faith-role-models-lifestyle-gay-lesbians-trans-a7666846.html.
(60)
Conversation about LGBT and sexuality not allowed at Festival One | Stuff.co.nz. http://www.stuff.co.nz/national/88874770/conversation-about-lgbt-and-sexuality-not-allowed-at-festival-one.
(61)
Levy, D. L.; Lo, J. R. Transgender, Transsexual, and Gender Queer Individuals with a Christian Upbringing: The Process of Resolving Conflict Between Gender Identity and Faith. Journal of Religion & Spirituality in Social Work: Social Thought 2013, 32 (1), 60–83.
(62)
Cornwall, S. Controversies in Queer Theology; SCM Press: London, 2011; Vol. Controversies in contextual theology series.
(63)
Elijah C. Nealy. Who Do You Say That I Am? Transforming Promiscuity and Privilege. In Queer Christianities: Lived Religion in Transgressive Forms; Talvacchia, K. T., Pettinger, M. F., Larrimore, M., Eds.; New York University Press: New York, 2014; pp 160–170.
(64)
Habib, S.; Sharma, P.; ebrary, Inc. Islam and Homosexuality; ABC-CLIO, LLC: Santa Barbara, Calif, 2009.
(65)
Stephen Kerry. Intersex and the Role of Religion on the Path to Health and Well-Being. In Intersex, theology, and the Bible: troubling bodies in church, text, and society; Cornwall, S., Ed.; Palgrave Macmillan: New York, NY, 2015; pp 121–144.
(66)
Taylor, Y. Making Space for Queer-Identifying Religious Youth; Palgrave Macmillan: Basingstoke, Hampshire, 2016; Vol. Palgrave pivot.
(67)
What I’m really thinking: the gay Christian | Life and style | The Guardian. https://www.theguardian.com/lifeandstyle/2017/mar/11/gay-christian-what-im-really-thinking?CMP=share_btn_tw.
(68)
Jules Hart. Pink Smoke Over the Vatican, 2011.
(69)
Gelfer, J. "That’s Not How We Do Things Here”: American Men’s Ministries in an Australasian Context. CrossCurrents 2011, 61 (4), 455–466.
(70)
Every Man Ministries website. https://vhx.everymanministries.com/.
(71)
Jenkins, K. E.; Marti, G. Warrior Chicks: Youthful Aging in a Postfeminist Prosperity Discourse. Journal for the Scientific Study of Religion 2012, 51 (2), 241–256. https://doi.org/10.1111/j.1468-5906.2012.01651.x.
(72)
Munt, Sally RSmith, Sharon E. Angels and the Dragon King’s Daughter: Gender, Sexuality in Western Buddhist New Religious Movements. Theology & Sexuality 2010, 16 (3), 229–258.
(73)
Chan, E. Complementarianism as Doctrine and Governance: Narratives on Women’s Leadership Among Second-Generation Asian Americans. Review of Religious Research 2015, 57 (3), 435–452. https://doi.org/10.1007/s13644-014-0186-x.
(74)
Jakobsen, J. R. Gender in the Production of Religious and Secular Violence. In The Blackwell Companion to Religion and Violence; Murphy, A. R., Ed.; Wiley-Blackwell: Oxford, 2011; pp 125–136. https://doi.org/10.1002/9781444395747.ch10.
(75)
Burnett, A. Rape Culture. In The Wiley Blackwell encyclopedia of gender and sexuality studies; Naples, N. A., Ed.; Wiley-Blackwell: Malden, MA, 2016; Vol. Wiley Blackwell encyclopedias in social science, pp 1–5. https://doi.org/10.1002/9781118663219.wbegss541.
(76)
Marie M. Fortune and Cindy G. Enger. Violence Against Women and the Role of Religion, 2005.
(77)
Callimachi, R. ISIS Enshrines a Theology of Rape - The New York Times. http://www.nytimes.com/2015/08/14/world/middleeast/isis-enshrines-a-theology-of-rape.html?_r=0.
(78)
Zizek, S. Rotherham child sex abuse: it is our duty to ask difficult questions. https://www.theguardian.com/commentisfree/2014/sep/01/rotherham-child-sex-abuse-difficult-questions.
(79)
Nussbaum, M. C. Women’s Bodies: Violence, Security, Capabilities. Journal of Human Development 2005, 6 (2), 167–183. https://doi.org/10.1080/14649880500120509.
(80)
The Tamar Campaign - Guide to Contextual Biblical Interpretation on Gender Violence.
(81)
Siker, J. S. AIDS and HIV. In Homosexuality and religion: an encyclopedia; Greenwood Press: Westport, Conn, 2007.
(82)
Kanopy (Firm). Spirituality in HIV/AIDS., 2014.
(83)
Rude, Rash, Effective: Act-Up Shifts AIDS Policy. http://www.nytimes.com/1990/01/03/nyregion/rude-rash-effective-act-up-shifts-aids-policy.html?pagewanted=all.
(84)
Susan Henking. Religion in Tension on World AIDS Day | Religion Dispatches. http://religiondispatches.org/religion-in-tension-on-world-aids-day/.
(85)
Petro, A. M. After the Wrath of God: AIDS, Sexuality, and American Religion; Oxford University Press: New York, 2015.
(86)
Mary Nyangweso Wangila. Religion and the Rights of African Women in the Age of HIV/AIDS. In Strong women, dangerous times: gender and HIV/AIDS in Africa; Nova Science Publishers: New York, 2009; pp 237–252.
(87)
Trinitapoli, J.; Weinreb, A. Effects of AIDS on Religion. In Religion and AIDS in Africa; Oxford University Press: New York, 2012; pp 187–202. https://doi.org/10.1093/acprof:oso/9780195335941.003.0010.
(88)
Karpf, T.; Ferguson, T.; Swift, R.; Lazarus, J. V. Restoring Hope: Decent Care in the Midst of HIV/AIDS; Palgrave Macmillan: Basingstoke, 2008.
(89)
Derks, M. ‘If I Be Shaven Then My Strength Will Go from Me’ : A Queer Reading of the Samson Narrative.
(90)
Nikky-Guninder Kaur Singh. Contesting Subjectivities: Feminist Hermeneutics of Sikh Scripture. In Religion, gender, and the public sphere; Routledge, Taylor & Francis Group: New York, 2014; Vol. Routledge studies in religion, pp 83–96.
(91)
Myles, Robert J. Dandy Discipleship: A Queering of Mark’s Male Disciples. Journal of Men, Masculinities and Spirituality 2010, 4 (2).
(92)
Justin Tanis. "Eating the Crumbs That Fall from the Table: Trusting the Abundance of God.”. In Take back the Word: a queer reading of the Bible; Pilgrim Press: Cleveland, Ohio, 2000; pp 43–70.
(93)
Guest, D. Looking Lesbian at the Bathing Bathsheba. Biblical Interpretation 2008, 16 (3), 227–262. https://doi.org/10.1163/156851508X27611.
(94)
Teresa J. Hornsby. The Annoying Woman: Biblical Scholarship after Judith Butler. In Bodily citations: religion and Judith Butler; Columbia University Press: New York, 2006; pp 71–89.
(95)
Ken Stone. The Garden of Eden and the Heterosexual Contract. In Bodily citations: religion and Judith Butler; Columbia University Press: New York, 2006; pp 48–70.
(96)
Jantzen, G. M. Contours of a Queer Theology. Literature and Theology 2001, 15 (3), 276–285. https://doi.org/10.1093/litthe/15.3.276.
(97)
Rudy, Kathy. Queer Theory and Feminism. Women’s Studies 2000, 29 (2).
(98)
Katie B. Edwards. Sporting Messiahs: Hypermasculinity and Nationhood in Male-Targeted Sports Imagery. In Biblical reception 1; Sheffield Phoenix Press: Sheffield, 2012; pp 323–346.
(99)
Edwards, K. B. Admen and Eve: The Bible in Contemporary Advertising; Sheffield Phoenix Press: Sheffield, 2012; Vol. The Bible in the modern world.
(100)
Caroline Blyth. Lost in the "Post”: Rape Culture and Postfeminism in Admen and Eve. The Bible and Critical Theory 2014, 10 (2). https://doi.org/10.2104/bct.v10i2.598.
(101)
Katie Edwards. How Beyoncé pregnancy pics challenge racist, religious and sexual stereotypes. The Conversation. https://theconversation.com/how-beyonce-pregnancy-pics-challenge-racist-religious-and-sexual-stereotypes-72429.
(102)
Beyonce’s Grammy Performance: The Cultural References Behind It | Billboard. http://www.billboard.com/articles/news/lifestyle/7693161/beyonce-grammy-performance-references-exclusive.
(103)
Beyoncé, LEMONADE and a Womanist Theology. https://womenintheology.org/2016/04/25/beyonce-lemonade-and-a-womanist-theology/.
(104)
Grammys 2017: all of the iconographic references in Beyoncé’s performance - Vox. http://www.vox.com/culture/2017/2/12/14594294/grammys-2017-beyonce-love-drought-sand-castles-goddess-references.
