Ahmed, Sara. ‘Feminist Killjoys’, n.d. http://sfonline.barnard.edu/polyphonic/print_ahmed.htm.
Bartky, Sandra. ‘Chapter 5’. In Femininity and Domination: Studies in the Phenomenology of Oppression, Vol. Thinking gender. New York: Routledge, 1990. https://ebookcentral.proquest.com/lib/auckland/detail.action?docID=1098974.
Blundell, Sue. ‘Clutching at Clothes’, n.d.
Bornstein, Kate. ‘Gender Terror, Gender Rage’. In The Transgender Studies Reader, 236–43. London: Taylor & Francis Ltd, 2006. https://www-taylorfrancis-com.ezproxy.auckland.ac.nz/books/e/9781135398842/chapters/10.4324%2F9780203955055-28.
Brady, Anita. ‘Taking Time between G-String Changes to Educate Ourselves: Sinéad O’Connor, Miley Cyrus, and Celebrity Feminism’. Feminist Media Studies, 17 February 2016, 1–16. https://doi.org/10.1080/14680777.2015.1137960.
Brekus, Catherine. ‘Tanner Lecture: Mormon Women and the Problem of Historical Agency’. Journal of Mormon History 37, no. 2 (n.d.). http://digitalcommons.usu.edu/cgi/viewcontent.cgi?article=1065&context=mormonhistory#page=68.
Burke, Kelsy, and Amy Moff Hudec. ‘Sexual Encounters and Manhood Acts: Evangelicals, Latter-Day Saints, and Religious Masculinities’. Journal for the Scientific Study of Religion 54, no. 2 (May 2015): 330–44. https://doi.org/10.1111/jssr.12182.
Butler, Jess. ‘For White Girls Only?: Postfeminism and the Politics of Inclusion’. Feminist Formations 25, no. 1 (2013): 35–58. https://doi.org/10.1353/ff.2013.0009.
Butler, Judith. ‘Chapter 8: Critically Queer’. In Bodies That Matter: On the Discursive Limits of ‘Sex’, 223–42. New York: Routledge, 1993. https://www.taylorfrancis.com/chapters/mono/10.4324/9780203828274-12/critically-queer-judith-butler?context=ubx&refId=f74d739d-25ea-4952-baec-93fe1d65826c.
Cairns, Douglas. ‘“The Meaning of the Veil in Ancient Greek Culture”’, n.d.
Carisa R. Showden. ‘What’s Political about the New Feminisms?’ Frontiers: A Journal of Women Studies 30, no. 2 (2009): 166–98. https://doi.org/10.1353/fro.0.0056.
Clark Mane, Rebecca L. ‘Transmuting Grammars of Whiteness in Third-Wave Feminism: Interrogating Postrace Histories, Postmodern Abstraction, and the Proliferation of Difference in Third-Wave Texts’. Signs: Journal of Women in Culture and Society 38, no. 1 (September 2012): 71–98. https://doi.org/10.1086/665810.
Cleland, Liza, Glenys Davies, and Lloyd Llewellyn-Jones. Greek and Roman Dress from A to Z. Vol. Ancient world from A to Z. London: Routledge, 2007.
Crenshaw, Kimberle. ‘Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color’. Stanford Law Review 43, no. 6 (July 1991). https://doi.org/10.2307/1229039.
Davis, Angela. ‘Violence Against Women and the Ongoing Challenge to Racism’. In The Angela Y. Davis Reader, Blackwell readers:128–48. Cambridge, Mass: Blackwell, 1998.
Dicker, Rory Cooke, Rory Cooke Dicker, and Alison Piepmeier. Catching a Wave: Reclaiming Feminism for the 21st Century. Electronic resource. Boston: Northeastern University Press, 2003. http://ezproxy.auckland.ac.nz/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=38027475&site=ehost-live&scope=site.
———. Catching a Wave: Reclaiming Feminism for the 21st Century. Electronic resource. Boston: Northeastern University Press, 2003. http://ezproxy.auckland.ac.nz/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=38027474&site=ehost-live&scope=site.
Fausto-Sterling, Anne and Taylor and Francis. Sex/Gender: Biology in a Social World. Electronic resource. Vol. The Routledge Series integrating science and culture. New York: Routledge, 2012. https://www.taylorfrancis.com/books/mono/10.4324/9780203127971/sex-gender-anne-fausto-sterling.
Friedan, Betty. ‘The Problem That Has No Name’. In The Feminine Mystique, 15–32. Harmondsworth: Penguin, 1965.
hooks, bell. ‘Feminist Theory: A Radical Agenda’. In Talking Back: Thinking Feminist, Thinking Black, 35–41. Boston, MA: South End Press, 1989. http://www.tandfebooks.com.ezproxy.auckland.ac.nz/isbn/9781315743134.
———. ‘Theory as Liberatory Practice’. In Teaching to Transgress: Education as the Practice of Freedom, 59–75. New York: Routledge, 1994. http://auckland.eblib.com.ezproxy.auckland.ac.nz/patron/Read.aspx?p=1656118&pg=68.
———. We Real Cool: Black Men and Masculinity. Routledge: New York, 2004. http://www.tandfebooks.com.ezproxy.auckland.ac.nz/action/showBook?doi=10.4324/9780203642207.
Hoyt, Amy, and Sara M. Patterson. ‘Mormon Masculinity: Changing Gender Expectations in the Era of Transition from Polygamy to Monogamy, 1890-1920’. Gender & History 23, no. 1 (April 2011): 72–91. https://doi.org/10.1111/j.1468-0424.2010.01624.x.
Hua, Julietta, and Holly Nigorizawa. ‘US Sex Trafficking, Women’s Human Rights and the Politics of Representation’. International Feminist Journal of Politics 12, no. 3 (December 2010): 401–23. https://doi.org/10.1080/14616742.2010.513109.
Jane Mansbridge. ‘Should Blacks Represent Blacks and Women Represent Women? A Contingent “Yes”’. The Journal of Politics 61, no. 3 (1999): 628–57. http://www.jstor.org.ezproxy.auckland.ac.nz/stable/2647821?sid=primo&origin=crossref&seq=1#page_scan_tab_contents.
Llewellyn-Jones, Lloyd. Aphrodite’s Tortoise: The Veiled Woman of Ancient Greece., n.d.
Lorde, Audre. ‘The Master’s Tools Will Never Dismantle the Master’s House’. In Sister Outsider: Essays and Speeches, The Crossing Press feminist series:110–13. Trumansburg, NY: Crossing Press, 1984. https://lit.alexanderstreet.com/blww/view/1000060654.
MacKinnon, Catharine. ‘Difference and Dominance: On Sex Discrimination’. In Feminism Unmodified: Discourses on Life and Law, 32–45. Cambridge, Mass: Harvard University Press, 1987.
———. ‘Not a Moral Issue’. In Feminism Unmodified: Discourses on Life and Law, 146–62. Cambridge, Mass: Harvard University Press, 1987.
MURRAY, RAINBOW. ‘Quotas for Men: Reframing Gender Quotas as a Means of Improving Representation for All’. American Political Science Review 108, no. 03 (August 2014): 520–32. https://doi.org/10.1017/S0003055414000239.
Pascoe, C. J. ‘“Dude, You’re a Fag”: Adolescent Masculinity and the Fag Discourse’. Sexualities 8, no. 3 (2005): 329–46. https://doi.org/10.1177/1363460705053337.
Phillips, Anne. ‘Quotas for Women’. In The Politics of Presence: The Political Representation of Gender, Ethnicity, and Race. Oxford University Press, 1998. https://doi.org/10.1093/0198294158.003.0003.
Potts, A., and J. Parry. ‘Vegan Sexuality: Challenging Heteronormative Masculinity through Meat-Free Sex’. Feminism & Psychology 20, no. 1 (1 February 2010): 53–72. https://doi.org/10.1177/0959353509351181.
Simmonds, Naomi. ‘Mana Wahine: Decolonising Politics.’ Women’s Studies Journal, 2011. http://ezproxy.auckland.ac.nz/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=anh&AN=79367049&site=ehost-live&scope=site.
Singh, Jakeet. ‘Religious Agency and the Limits of Intersectionality’. Hypatia 30, no. 4 (November 2015): 657–74. https://doi.org/10.1111/hypa.12182.
Weidhase, Nathalie. ‘“Beyoncé Feminism” and the Contestation of the Black Feminist Body’. Celebrity Studies 6, no. 1 (2 January 2015): 128–31. https://doi.org/10.1080/19392397.2015.1005389.
Wilchins, Riki Anne. ‘What Does It Cost to Tell the Truth?’ In The Transgender Studies Reader, 547–51. New York: Routledge, 2006. https://www-taylorfrancis-com.ezproxy.auckland.ac.nz/chapters/edit/10.4324/9780203955055-45/cost-tell-truth-riki-anne-wilchins?context=ubx&refId=2d421256-64ed-4ce5-8559-17689d0c0c25.
Williams, Juliet. ‘"Same DNA, but Born This Way”: Lady Gaga and the Possibilities of Postessentialist Feminisms’. Journal of Popular Music Studies 26, no. 1 (March 2014): 28–46. https://doi.org/10.1111/jpms.12058.
Wolf, Naomi. Fire with Fire: The New Female Power and How It Will Change the 21st Century. 1st ed. New York: Random House, 1993.
Young, Iris Marion. ‘Chapter 2: The Five Faces of Oppression’. In Justice and the Politics of Difference, 39–65. Princeton, N.J.: Princeton University Press, 1990.