Ahmed, S. (n.d.). Feminist Killjoys. http://sfonline.barnard.edu/polyphonic/print_ahmed.htm
Bartky, S. (1990). Chapter 5. In Femininity and domination: studies in the phenomenology of oppression: Vol. Thinking gender. Routledge. https://ebookcentral.proquest.com/lib/auckland/detail.action?docID=1098974
Blundell, S. (n.d.). Clutching at Clothes.
Bornstein, K. (2006). Gender Terror, Gender Rage. In The Transgender Studies Reader (pp. 236–243). Taylor & Francis Ltd. https://www-taylorfrancis-com.ezproxy.auckland.ac.nz/books/e/9781135398842/chapters/10.4324%2F9780203955055-28
Brady, A. (2016). Taking time between g-string changes to educate ourselves: Sinéad O’Connor, Miley Cyrus, and celebrity feminism. Feminist Media Studies, 1–16. https://doi.org/10.1080/14680777.2015.1137960
Brekus, C. (n.d.). Tanner Lecture: Mormon Women and the Problem of Historical Agency. Journal of Mormon History, 37(2). http://digitalcommons.usu.edu/cgi/viewcontent.cgi?article=1065&context=mormonhistory#page=68
Burke, K., & Hudec, A. M. (2015). Sexual Encounters and Manhood Acts: Evangelicals, Latter-Day Saints, and Religious Masculinities. Journal for the Scientific Study of Religion, 54(2), 330–344. https://doi.org/10.1111/jssr.12182
Butler, J. (1993). Chapter 8: Critically Queer. In Bodies that matter: on the discursive limits of ‘sex’ (pp. 223–242). Routledge. https://www.taylorfrancis.com/chapters/mono/10.4324/9780203828274-12/critically-queer-judith-butler?context=ubx&refId=f74d739d-25ea-4952-baec-93fe1d65826c
Butler, J. (2013). For White Girls Only?: Postfeminism and the Politics of Inclusion. Feminist Formations, 25(1), 35–58. https://doi.org/10.1353/ff.2013.0009
Cairns, D. (n.d.). ‘The Meaning of the Veil in Ancient Greek Culture’.
Carisa R. Showden. (2009). What’s Political about the New Feminisms? Frontiers: A Journal of Women Studies, 30(2), 166–198. https://doi.org/10.1353/fro.0.0056
Clark Mane, R. L. (2012). Transmuting Grammars of Whiteness in Third-Wave Feminism: Interrogating Postrace Histories, Postmodern Abstraction, and the Proliferation of Difference in Third-Wave Texts. Signs: Journal of Women in Culture and Society, 38(1), 71–98. https://doi.org/10.1086/665810
Cleland, L., Davies, G., & Llewellyn-Jones, L. (2007). Greek and Roman dress from A to Z: Vol. Ancient world from A to Z. Routledge.
Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6). https://doi.org/10.2307/1229039
Davis, A. (1998). Violence Against Women and the Ongoing Challenge to Racism. In The Angela Y. Davis reader: Vol. Blackwell readers (pp. 128–148). Blackwell.
Dicker, R. C., Dicker, R. C., & Piepmeier, A. (2003a). Catching a wave: reclaiming feminism for the 21st century [Electronic resource]. Northeastern University Press. http://ezproxy.auckland.ac.nz/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=38027475&site=ehost-live&scope=site
Dicker, R. C., Dicker, R. C., & Piepmeier, A. (2003b). Catching a wave: reclaiming feminism for the 21st century [Electronic resource]. Northeastern University Press. http://ezproxy.auckland.ac.nz/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=38027474&site=ehost-live&scope=site
Fausto-Sterling, A. & Taylor and Francis. (2012). Sex/gender: biology in a social world: Vol. The Routledge Series integrating science and culture [Electronic resource]. Routledge. https://www.taylorfrancis.com/books/mono/10.4324/9780203127971/sex-gender-anne-fausto-sterling
Friedan, B. (1965). The Problem That Has No Name. In The feminine mystique (pp. 15–32). Penguin.
hooks, bell. (1989). Feminist Theory: A Radical Agenda. In Talking back: thinking feminist, thinking black (pp. 35–41). South End Press. http://www.tandfebooks.com.ezproxy.auckland.ac.nz/isbn/9781315743134
hooks, bell. (1994). Theory as Liberatory Practice. In Teaching to transgress: education as the practice of freedom (pp. 59–75). Routledge. http://auckland.eblib.com.ezproxy.auckland.ac.nz/patron/Read.aspx?p=1656118&pg=68
hooks, bell. (2004). We real cool: Black men and masculinity. New York. http://www.tandfebooks.com.ezproxy.auckland.ac.nz/action/showBook?doi=10.4324/9780203642207
Hoyt, A., & Patterson, S. M. (2011). Mormon Masculinity: Changing Gender Expectations in the Era of Transition from Polygamy to Monogamy, 1890-1920. Gender & History, 23(1), 72–91. https://doi.org/10.1111/j.1468-0424.2010.01624.x
Hua, J., & Nigorizawa, H. (2010). US Sex Trafficking, Women’s Human Rights and the Politics of Representation. International Feminist Journal of Politics, 12(3), 401–423. https://doi.org/10.1080/14616742.2010.513109
Jane Mansbridge. (1999). Should Blacks Represent Blacks and Women Represent Women? A Contingent ‘Yes’. The Journal of Politics, 61(3), 628–657. http://www.jstor.org.ezproxy.auckland.ac.nz/stable/2647821?sid=primo&origin=crossref&seq=1#page_scan_tab_contents
Llewellyn-Jones, L. (n.d.). Aphrodite’s Tortoise: The Veiled Woman of Ancient Greece. (pp. 1, 21–55, 65).
Lorde, A. (1984). The Master’s Tools Will Never Dismantle the Master’s House. In Sister outsider: essays and speeches: Vol. The Crossing Press feminist series (pp. 110–113). Crossing Press. https://lit.alexanderstreet.com/blww/view/1000060654
MacKinnon, C. (1987a). Difference and Dominance: On Sex Discrimination. In Feminism unmodified: discourses on life and law (pp. 32–45). Harvard University Press.
MacKinnon, C. (1987b). Not a Moral Issue. In Feminism unmodified: discourses on life and law (pp. 146–162). Harvard University Press.
MURRAY, R. (2014). Quotas for Men: Reframing Gender Quotas as a Means of Improving Representation for All. American Political Science Review, 108(03), 520–532. https://doi.org/10.1017/S0003055414000239
Pascoe, C. J. (2005). ‘Dude, You’re a Fag’: Adolescent Masculinity and the Fag Discourse. Sexualities, 8(3), 329–346. https://doi.org/10.1177/1363460705053337
Phillips, A. (1998). Quotas for Women. In The Politics of Presence: the Political Representation of Gender, Ethnicity, and Race. Oxford University Press. https://doi.org/10.1093/0198294158.003.0003
Potts, A., & Parry, J. (2010). Vegan Sexuality: Challenging Heteronormative Masculinity through Meat-free Sex. Feminism & Psychology, 20(1), 53–72. https://doi.org/10.1177/0959353509351181
Simmonds, N. (2011). Mana wahine: Decolonising politics. Women’s Studies Journal. http://ezproxy.auckland.ac.nz/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=anh&AN=79367049&site=ehost-live&scope=site
Singh, J. (2015). Religious Agency and the Limits of Intersectionality. Hypatia, 30(4), 657–674. https://doi.org/10.1111/hypa.12182
Weidhase, N. (2015). ‘Beyoncé feminism’ and the contestation of the black feminist body. Celebrity Studies, 6(1), 128–131. https://doi.org/10.1080/19392397.2015.1005389
Wilchins, R. A. (2006). What Does it Cost to Tell the Truth? In The transgender studies reader (pp. 547–551). Routledge. https://www-taylorfrancis-com.ezproxy.auckland.ac.nz/chapters/edit/10.4324/9780203955055-45/cost-tell-truth-riki-anne-wilchins?context=ubx&refId=2d421256-64ed-4ce5-8559-17689d0c0c25
Williams, J. (2014). "Same DNA, but Born this Way”: Lady Gaga and the Possibilities of Postessentialist Feminisms. Journal of Popular Music Studies, 26(1), 28–46. https://doi.org/10.1111/jpms.12058
Wolf, N. (1993). Fire with fire: the new female power and how it will change the 21st century (1st ed, pp. 147–163). Random House.
Young, I. M. (1990). Chapter 2: The Five Faces of Oppression. In Justice and the politics of difference (pp. 39–65). Princeton University Press.